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Globular vase decorated with wave patterns
Moulded terracotta
Globular vase decorated with wave patterns in relief and two ornithomorphic plastic figurines at the base of the bracket loop
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Globular vase decorated with wave patterns
Moulded terracotta
Globular vase decorated with wave patterns in relief and two ornithomorphic plastic figurines at the base of the bracket loop
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Ornitomorphic bi-chamber stirrup spout vessel
J. Puccio 1931 acquisto
cultura Chimù
Ornitomorphic bi-chamber stirrup spout vessel
vase
XI-XV - 1001 - 1500
Unità di misura: cm; Altezza: 20; Larghezza: 17; Profondità: 14
Perù
argilla- a stampo
Mostra d'arte precolombiana e di etnologia americana - Genova/ Castello D'Albertis - 1972-1977<br>Due mondi a confronto-I segni della storia - Genova/ Palazzo Ducale - 1992
Chimù black bicameral vase with distinct foot and flat bottom. The chambers depict two parrots with large concentric incised eyes, joined by the ventral connection and stirrup-like handle. A scalar relief element is molded on the joint between the handle and neck.
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Cuy-shaped vase with bracket loop
Moulded terracotta
Cuy-shaped vase with bracket loop (guinea pig used for feeding)
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Pierre Puget (Marsiglia, 1620-1694)
Sculpture
Carrara marble carved and polished, 143 x 74 x 78.5 cm
This sculpture, also called "Madonna Carrega", comes from Palazzo Tobia Pallavicino in via Garibaldi. It is one of the masterpieces produced in Genoa by the great Marseillaise sculptor, Pierre Puget who while in the city, coming from Rome, enjoyed one of the most productive seasons of his life, from 1661 to 1668, and participated in the introduction of the Baroque to the Ligurian capital. This work (about 1681) of the highest emotional impact, is influenced by the work of Michelangelo (e.g. the Madonna of Bruges) and also Bernini. The artist worked for a long time in Rome. It is interesting to note that the child appears as a "normal" child, plump and well looked after and happy, he seeks the attention of his mother, while Maria looks into the distance, certainly foreshadowing her dramatic future.
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Domenico Fiasella, detto il Sarzana (Sarzana, 1589 - Genova, 1669)
The brushwork of Fiasella (the painter was known as "il Sarzana", the name of his city of origin) is characterized by a careful and confident management of colours, in the Caravaggesque style, attenuated by a serenity in the style of Orazio Gentileschi. This painting, together with two others also exhibited in the Museum (The baptism of Christ and The wedding of Mary) comes from the Church of SS. Annunziata del Vastato. All three are immersed in an intimate and soulful atmosphere: typical of the Counter-Reformation period, made to touch the soul of the people.
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Bust of Giovanni Gioviano Pontano
Ospedale di Pammatone 1881 Genova - acquisto
Maestri, Adriano di Giovanni de'
sculpture
1490 - 1494 - XV
MSA 3683
Unità di misura: cm; Altezza: 49.5; Larghezza: 50.2; Profondità: 19.2
bronzo fuso a cera persa, inciso, levigato e lucidato
Rinascimento visto da Sud. Matera, l'Italia meridionale e il Mediterraneo tra '400 e '500 - Matera, Museo Nazionale d’Arte Medievale e Moderna - 19/04/2019—15/09/2019<br>The Renaissance Portrait from Donatello to Bellini - New York, The Metropolitan Museum of Art - 21/12/2011—18/03/2012<br>Gesichter der Renaissance. Meisterwerke italienischer Portrait-Kunst - Berlino, Gemäldegalerie e Bode-Museum - 25/08/2011—20/11/2011
A humanist and politician, Pontano was perhaps the greatest Italian poet in Latin. This bronze bust was commissioned by Alfonso of Aragon, Duke of Calabria and later King of Naples under the name Alfonso III, to celebrate this personage who had been his tutor. Adriano Fiorentino was a bronze foundryman and medallist and carried out an intense activity between Italy and Germany, producing among others two important busts of public figures: Ferdinand I, in Naples, and Frederick the Wise, in Dresden. Bronze bust of Giovanni Gioviano Pontano, poet and tutor.
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Luca Cambiaso (Moneglia, 1527 – San Lorenzo de El Escorial, 1585)
Fresco decoration
Fresco torn and fixed on canvas with plaster and glue, 89.3 x 78 cm
It is certainly a small fresco, but embodied within its great dynamism, colour and compositional wisdom, it represents an excellent example of the art of Luca Cambiaso (as does, the fresco displayed next to it, also coming from the same Villa Grimaldi Sauli al Bisagno, depicting Scipione freeing Massinissa's nephew).
It was part of the decoration of one of the rooms of the building, in a corner of the vault. An example whose relatively recent restoration (2010) has enriched, it shows the refined fresco techniques used by Cambiaso in his works, referring in the plasticity of the forms to a complex maturity, still mixed with 'Roman' colour and spatial suggestions, but in a decisive evolution towards a style of his own: note how the vivid, white light cuts the scene defining the struggling bodies with a geometricizing substantiality dear to the still young artist.
Loans
Genoa, Galata Museo del Mare
from 27/06/2016 to 10/01/2016
for the exhibition "Mare Monstrum. The imagery of the sea between wonder and fear"
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Carlo Braccesco, called da Milano (1286)
Fresco decoration
Fresco torn and arranged on wooden boards, 593 x 325 cm
This monumental fresco is by this very talented Milanese artist who was inspired by Leonardo da Vinci's Last Supper, it was completed around 1497. Braccesco’s is one of the first reflections on Leonardo's work, with some differences; Leonardo painted tapestries on the side walls, while Braccesco represented windows to justify the natural light that entered the refectory of the convent of Santa Maria della Pace, in which the work was located. Also note the basin of the Holy Grail in front of Jesus, which is the same as that seen in St. Lawrence's Treasure Museum in Genoa. The artist inserts a precise reference to the famous relic present in the city, the first example of a motif later taken up in Genoese painting of later centuries. The fresco was severely damaged due to its rapid removal, before the church was destroyed (early 1900s).
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Crucifixion with the Madonna, Mary Magdalene and St John the Evangelist
- deposito
Brea, Ludovico
painting
1490 - 1499 - XV
PB 311
Unità di misura: cm; Altezza: 213; Larghezza: 134
olio su tavola di pioppo
ESPOSIZIONE ARTISTICO ARCHEOLOGICO INDUSTRIALE APERTA NELLE SALE DELL'ACCACEMIA LIGUSTICA - GENOVA - 1868<br>MOSTRA D'ARTE ANTICA APERTA NELLE SALE DEL PALAZZO BIANCO DESTINATO A SEDE DEL NUOVO MUSEO CIVICO - GENOVA - 1892<br>LES BREA, PEINTRES NICOIS DES XV ET XVI SIECLE - NICE - 1937<br>MOSTRA DEI PRIMITIVI MEDITERRANEI - BORDEAUX/ GENOVA/ BARCELLONA - 1952<br>IL DIPINTO E IL SUO ROVESCIO. PROPOSTA DI LETTURA PER DIPINTI A SUPPORTO LIGNEO DELLA GALLERIA DI PALAZZO BIANCO - GENOVA - 1991
Tradition has it that the polyptych was made by Ludovico Brea for Biagio De' Gradi in 1481, the year of his will (Soprani 1674, p. 13; Ratti-Soprani 1768, v. L, p. 22; Alizeri 1873, v. LI, pp. 291-295). While accepting the attribution, scholars consider the crucifixion to be about a decade later. According to the will, Biagio De' Gradi's heirs were to complete and decorate the chapel (De Floriani 1990, p. 39; De Floriani 1991, p. 410; Schwok 2005, pp. 150-151). This hypothesis is also confirmed from a stylistic-formal point of view with regard to the breadth of the landscape, the attention paid to the play of light and shadow and the balance of the composition given by the space-figure relationship (De Floriani 1991, p. 410). The two panels depicting, respectively, St. Nicholas of Tolentino and St. Vincent Ferrer with donor (Prague, Narodni Galerie; cf. Pujmanova 1987, pp. 84-87; Pujmanova 197, p. 20; De Floriani 1991, p. 410; Tagliaferro 1991, p. 54) and the panel with St. Peter (card 147), are considered to belong to the crucifixion polyptych. In the foreground Jesus, wearing a white loincloth, a crown of thorns on his head and a wound on his bleeding side, is crucified to a smooth cross, on the top of which a scroll reads: “Jesus Nazarene King of the Jews” in Hebrew, Greek and Latin. On either side of the cross two little angels are suspended in flight. At the foot of the cross, Mary Magdalene, with long blond hair flowing down her shoulders, wears a gold brocade dress with a red cloak edged with ermine. On the right, St. John the Evangelist, with folded hands, dressed in blue and wearing a purple cloak, looks towards Jesus. On the opposite side, the Madonna is depicted in a red dress and a blue cloak, edged in gold, covering her head wrapped in a white veil. In the background, a hilly landscape with a river and fortified villages is painted.
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Madonna and Child between St Catherine of Alexandria and St Nicholas, saints and donators
1892 Genova - deposito
Agocchiari, Barnaba detto da Modena
triptych
1376 - 1400 - XIV
PB 1739
Unità di misura: cm; Altezza: 174; Larghezza: 147
tempera su tela incollata su tavola di pioppo
ESPOSIZIONE ARTISTICO ARCHEOLOGICO INDUSTRIALE APERTA NELLE SALE DELL'ACCACEMIA LIGUSTICA - GENOVA - 1868<br>IL DIPINTO E IL SUO ROVESCIO. PROPOSTA DI LETTURA PER DIPINTI A SUPPORTO LIGNEO DELLA GALLERIA DI PALAZZO BIANCO - GENOVA - 1986<br>EL SIGLO DE LOS GENOVESES E UNA LUNGA STORIA DI ARTE E SPLENDORI NEL PALAZZO DEI DOGI - GENOVA - 1999
Previously attributed to the workshop of Barnabas of Modena or to an anonymous artist, the painting is today unanimously included in the corpus of works by the Modenese artist, as attested by the inscription on the lower part of the central panel. During the restoration in 1985, it was not possible to recover the date of execution (Tagliaferro 1991, p. 64). In this regard, Franco Pesenti considers the work to have been executed around 1370, while Giuliana Algeri, Laura Tagliaferro and Clario Di Fabio have postponed the dating by about a decade. The latter, in fact, identify the two donors represented in the side panels as Doge Nicolò Guarco and his wife Lina di Francesco Onza d'Oro di Coronata (Pesenti 1987, p. 56; Algeri 1991, pp. 90-91; Tagliaferro 1991, pp. 64-65; Di Fabio 1999, p. 62). The polyptych comes from the Church of St. James and St. Philip, for which it was probably intended by the patrons, as confirmed by the presence of a Dominican saint, St. Catherine of Alexandria, the patron saint of the Dominicans, and St. Nicholas of Bari, whose arm was kept in the Genoese convent. The identification of the two saints depicted in the side cusps is problematic. According to Laura Tagliaferro, the Dominican saint could be Margaret of Hungary, St. Agnes of Montepulciano or St. Catherine of Siena, while Giuliana Algeri and Clario Di Fabio propose for the first hypothesis. The saint on the left cusp is instead variously identified as a virgin from the retinue of Saint Ursula, as Saint Margaret of Antioch or generically as a martyr saint (Algeri, 1991, pp. 90-91; Tagliaferro 1991, p. 65; Di Fabio 1999, p. 62). The altarpiece is divided into three compartments, centred, lobed and surmounted by cusps with small columns. In the central compartment, the Madonna and Child is depicted. The Virgin, turned three-quarter to the left and looking towards the observer, is wearing a dark red robe and a blue cloak, the inner part of which can be glimpsed in gold; a transparent veil encircles her head and falls over her breast, forming a wimple. She wraps the Child with her right arm and holds him with her other hand. Jesus, dressed in a pink tunic edged at the hem with a gold chevron, caresses a goldfinch resting on his left arm with his right hand. At the bottom, an inscription in gold letters reads: “BARNABAS DE MUTINA PINXIT...”. In the right-hand compartment St. Nicholas of Bari is depicted standing in bishop's robes, facing the Madonna and Child. The saint holds a book in his left hand and a crosier in his right. At his feet kneels the donor, depicted in profile with clasped hands, wearing red robes and a headdress of the same colour. In the cusp above, a crowned martyr saint is facing the central cusp, with clasped hands wearing a pink dress and cloak. In the left compartment, Saint Catherine of Alexandria holds the palm of martyrdom in her right hand and an open book in her left. The veiled saint wears a blue dress with four buttons on her chest and a pink mantle edged with gold. At her feet is the donatrix, a kneeling young woman with blond hair, wearing a red dress, a red and gold mantle and clasped hands; she is also facing the central panel. Above, a Dominican saint holds a crucifix in her left hand and a heart in her other hand; her gaze is turned towards the central pinnacle where Christ crucified, the Madonna and St. John the Evangelist are represented. The latter, wearing a blue robe and pink cloak, is kneeling beside the cross with his torso bent forward. On the opposite side, the Madonna, with her forehead covered by her cloak, is seated and has her head turned to the left. She points with her right hand to Christ, represented with a white loincloth and head reclined towards the right shoulder, nailed to a cross with a suppedaneum at the bottom and a scroll at the top.

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