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Titolo dell'opera:

Implosion

Acquisizione:

Giovanni, Rizzoli 2005

Autore:

Rizzoli, Giovanni

Epoca:

2004 - 2004 - XX

Inventario:

3194

Misure:

Unità di misura: cm; Altezza: 49; Larghezza: 29; Profondità: 16

Tecnica:

fusione a cera persa in acciaio

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Descrizione:

In 1977 the artist moved to Canada. In 1980 he attended the École Nouvelle de Chailly in Lausanne, Switzerland and later the Saint Stephen's School in Rome where he obtained the International Baccalaureate. In 1988, he took a course in traditional Japanese painting in New York. In the same years he took part in many group and solo exhibitions. Implosion is a cast steel sculpture made with the lost wax technique and alludes in its almost unrecognisable face represented the possible implosion of forms. The sculpture's aesthetic and tactile result reflects the artist's research, which proceeds through contaminations of techniques and materials, proposing a reflection on the history of art understood as a process of achieving an aesthetic and emotional result. Says Rizzoli -My proceeding is more out of amazement than design, but it is also a need for a dialogue with history, the spirit of the times and the possible ways of art-.

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Titolo dell'opera:

Spoleto

Acquisizione:

Ilva 2000

Autore:

Lorenzetti, Carlo

Epoca:

1962 - 1962 - XX

Inventario:

2437

Misure:

Unità di misura: cm; Altezza: 112; Larghezza: 75; Profondità: 43

Tecnica:

ferro saldato

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Descrizione:

Carlo Lorenzetti, international sculptor and artist Teacher at the French Academy in Rome, he is known for his metallic, embossed iron and brass sculptures. In 1962, historian and critic Giovanni Carandente invited him to the open-air exhibition Sculptures in the City in Spoleto. Lorenzetti favoured the use of metal plates on which he experimented with weights and balances: his poetics recall the mobile sculptures of the well-known American artist Alexander Calder. The work ‘Spoleto’ follows this mode of expression by proposing a contrast between the thickness of the iron plates that make up the vertical part of the sculpture and their ability to generate a stable balance on a relatively small wooden base. Even the bending of the metal seems to follow rules referring to softer and more flexible materials in a search for dynamism without the component of movement.

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Titolo dell'opera:

Sipario tagliafuoco

Autore:

Ceccarelli, Giovanni

Epoca:

1988 - 1990 - XX

Inventario:

2421

Misure:

Unità di misura: cm; Altezza: 57; Larghezza: 91

Tecnica:

colore e lamine metalliche su compensato

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Descrizione:

Nerone Ceccarelli, art name Giovanni Ceccarelli, was an Italian sculptor. He worked under the banner of research characterised by the integration of art and architecture, while elaborating sculptures linked to a strict geometric abstractionism. Between 1989 and 1990, Nerone took part in the competition for the firebreak curtain at the Carlo Felice Theatre in Genoa. He presented ‘Solo con un disco...’, ‘Bravo Nicolò!’ and ‘Trillo di Dio’. Ceccarelli was not the winner of the competition but, in 1990, he won a new competition with the work ‘Viva Schöenberg’. It is a sculptural surface of monumental dimensions, consisting of 125 panels for a total of 200 m², of rigorous geometric abstractionism on which Ceccarelli worked for months. One of the preparatory sketches is now on display in the Villa Croce collection, entitled ‘Sipario Tagliafuoco’. The geometric elements, made of different metals, are assembled together in a mixture of sculpture and painting.

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Titolo dell'opera:

Eros

Acquisizione:

Sandro Cherchi 1992

Autore:

Cherchi, Sandro

Epoca:

1965 - 1965 - XX

Inventario:

939

Misure:

Unità di misura: cm; Altezza: 70; Larghezza: 10; Profondità: 20

Tecnica:

bronzo

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Descrizione:

After his studies in Genoa, the artist moved first to Milan and then to Turin, where in 1948 he became professor of sculpture at the Accademia Albertina in Turin and participated in the Venice Biennale for the first time. The work (a bronze casting) proposes a technique that will characterise Cherchi's work and research from the 1940s onwards. The gestures and traces left on the bronze, which apparently appear uncontrolled, reveal on closer inspection recognisable elements and an allusion to the human condition that is so precise and mutable at the same time. The bronze is modelled as a soft material in order to reproduce in its solidity, at the end of the casting process, a result of maximum expressiveness and evocative effectiveness. It should be noted how in relation to the other work exhibited ("Testa" of 1946) a stylistic evolution in the direction of a much more abstract sculpture can be perceived.

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Titolo dell'opera:

Testa

Acquisizione:

Sandro Cherchi 1992

Autore:

Cherchi, Sandro

Epoca:

1946 - 1946 - XX

Inventario:

909

Misure:

Unità di misura: cm; Altezza: 25; Larghezza: 25; Profondità: 20

Tecnica:

bronzo

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Descrizione:

After his studies in Genoa, the artist moved first to Milan and then to Turin, where in 1948 he became professor of sculpture at the Accademia Albertina in Turin and participated in the Venice Biennale for the first time. The work ‘Testa’ (Head) of 1946 proposes in the facial features a desire for representation that is not grotesque or gratuitously caricatured. On the contrary, the deformity of the figure corresponds in the surface finish to what the classical sculptor tends to correct, while in Cherchi's choice it is left unaltered in a search for gestural elements, seemingly random, that allude to the relationship, at once aggressive and liberating, of the artist's manipulation of the material.

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Titolo dell'opera:

Votive cabinet with the deities Daikokuten, Bishamonten and Kisshōten - Benzaiten inside

Ambito culturale:

ambito giapponese

Author/ School/ Dating:

Votive cabinet with the deities Daikokuten, Bishamonten and Kisshōten - Benzaiten inside

Object Type:

cabinet

Epoca:

- XVIII-XIX

Inventario:

L-41/4

Misure:

Unità di misura: cm; Altezza: 3.3; Larghezza: 7.4

Tecnica:

legno- laccatura

Descrizione:

Portable cabinet of sacred images were quite common; during journeys and travels they allowed one to set up small altars and make offerings and prayers for the deities. The sacred images mainly included deities of esoteric Buddhism (mikkyō). Bivalve cabinet shapes were also quite common; the external lacquer covering also guaranteed excellent insulating quality. The internal image of the cabinet includes a triad of deities on a rocky spur; in the center is Daikokuten, God of wealth, standing on bales of rice. Accompanied by a sack and his magic mallet. On the left is Bishamonten with a halo in the shape of a rimbō (Wheel of the Law), a warrior god who protects faith. On the right is the female deity Kisshōten – Benzaiten, protector of happiness and fertility, with the torii on her head, the sacred key, and a gem in her hand, depicted in a hypostasis called Dai Benzaiten. The three deities belong to the group of the Seven Deities of Fortune, in Japanese Shichifukujin, and when they are depicted together, they form a propitiatory triad.

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Titolo dell'opera:

Kangiten

Ambito culturale:

ambito giapponese

Author/ School/ Dating:

Kangiten

Object Type:

statue

Epoca:

- XVII-XVIII

Inventario:

B-1147

Misure:

Unità di misura: cm; Altezza: 10.3; Diametro: 4.2

Tecnica:

Bronzo a fusione piena, con patinatura scura

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Descrizione:

Kangiten, the Buddhist form of Ganesha, is recognizable by his elephant head, the Hindu god of fortune who has the power to remove obstacles. The cult of Kangiten arrived in Japan between the 8th and 9th centuries from China together with esoteric Buddhism which includes many deities of Indian origin. At this stage he was represented as a single deity with several arms, similar to Ganesha. During the late Heian period (794-1185), however, images of couples of Kangiten (Sōshin Kangiten) appeared, in which two anthropomorphic figures with elephant heads, a male and a female, embrace; an iconography totally absent in the Indian tradition. The hugging Kangiten would represent a legend told in various Buddhist texts where the evil deity Vinayaka (another name for Ganesha) is pacified by the eleven-faced Kannon, who transformed into a beautiful woman and joins him, with the intention of putting him on the right path that leads to the understanding of Buddhist truths. The female has the toes above those of the male, a symbol of the submission of the malevolent nature of Vinayaka by Kannon. Kangiten, like the Indian Ganesha, was therefore initially seen as a malevolent god, creator of obstacles. Once pacified by Kannon, however, he becomes, on the contrary, a benevolent deity. The most common representations of Kangiten are small metal statuettes that were used in rituals in which oil was poured on the images. This statuette was probably used for this type of ceremony. The statuettes were then kept inside a cylindrical case and hidden from the view of the faithful. The Kangiten images are in fact secret images, not shown to the public due to their strong erotic meaning and they are therefore often preserved by Japanese temples as "hidden Buddhas" (hibutsu).

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Titolo dell'opera:

Tanjō no Shaka Butsu, the newborn Śākyamuni historical Buddha

Ambito culturale:

ambito giapponese

Author/ School/ Dating:

Tanjō no Shaka Butsu, the newborn Śākyamuni historical Buddha

Epoca:

- XVII-XVIII

Inventario:

B-0333

Misure:

Unità di misura: cm; Altezza: 18.7

Tecnica:

Bronzo colato su modello in cera, patinato bruno cupo

Descrizione:

n April 8 Japan celebrates the "Hana matsuri", the festival of flowers", a ritual ceremony that commemorates the birth of the historical Buddha (Śākyamuni), a ceremony also known as "Kanbutsu-e". In Buddhist temples, a small altar decorated with flowers is set up, inside which is placed a small statuette called "tanjōbutsu" or "tanjō Shaka", which depicts the newborn Buddha. The figure is not made with the features of a child but already portrays an individual with an adult physique characterized by "Buddhist elements" such as ears with long lobes. The statues depict Śākyamuni just after his birth, who points to the sky with his right hand and to the earth/ground with his left, thus defining his dominance over the two levels of the Cosmos. During the celebration, the faithful adorn the altar with flowers and bathe, in turn, the small statue with "amacha", a sweet hydrangea tea; a clear reference to the legendary scented nectar with which the two dragon kings bathed the little Śākyamuni after his birth. This statuette certainly comes from a temple context, where it was commonly used for the Kanbutsu-e ritual; observing it carefully, in fact, it is visible on the surface, a thin layer of patina, the result of the continuous spraying of hydrangea tea with which the rite is carried out; it is provided with the pedestal with which it was placed inside the irrigation bowl, the kanbutsu-ban, and it is no coincidence that the pedestal is decorated in the shape of a lotus flower, a floral symbol par excellence of Buddhism.

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Titolo dell'opera:

Statue of Miroku Bosatsu

Ambito culturale:

ambito giapponese

Author/ School/ Dating:

Statue of Miroku Bosatsu

Epoca:

- VII-VIII

Inventario:

B-1410

Misure:

Unità di misura: cm; Altezza: 35.8; Larghezza: 14.3; Profondità: 18.5

Provenienza (nazione):

Giappone

Tecnica:

bronzo- fusione

Descrizione:

Miroku, personifies benevolence and was one of the most important deities of early Buddhism in Japan between the 7th and 9th centuries (Asuka and Nara periods), especially for the Hossō cult. When depicted as a Bodhisattva, Miroku is often seated in the "hanka shiyuizō" position, (half-lotus posture in meditation) with his left leg hanging and his right leg crossed over his left knee. His left hand is always resting on the ankle of the bent leg while the fingers of his right hand lightly touch his cheek, showing an attitude of meditation and contemplation. The cylindrical chair on which he sits, is set on a lotus corolla.

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Titolo dell'opera:

Sakè bottle

Ambito culturale:

ambito giapponese

Author/ School/ Dating:

Sakè bottle (tokkuri)

Object Type:

bottle

Epoca:

Inventario:

C-3

Misure:

Unità di misura: cm; Altezza: 18; Diametro: 11.5

Tecnica:

porcellana- pittura

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Descrizione:

Sake bottle (tokkuri) with a pear-shaped body, no foot and a short cylindrical neck. A blue-white cover covers the entire external surface except for the base, which is characterised by a dark chamois background on which a spiral is impressed. The body features a yoraku motif, composed of thin crossed grains forming lozenges decorated with tassels and pendants. The net is interrupted by two lobed green reserves with kotubuki alternating with two other Chinese fan-shaped folders containing a stylised, clawless dragon. Chrysanthemum corollas and leaves appear on the neck on a blue background. This type is known as "Arita porcelain" or "Imari", with kakiemon decoration.

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