Pipe tomahawk (ascia-pipa), 1860 – 1870 circa (Teton Dakota)

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Titolo dell'opera:

Cerimonial axe

Acquisizione:

Matilde Mumenthaler Robert 1948

Author/ School/ Dating:

Cerimonial axe

Epoca:

Inventario:

C.A. 1612

Misure:

Tipo di misura: altezzaxlunghezza; Unità di misura: cm; Valore: 44x20

Provenienza (nazione):

Repubblica Democratica del Congo

Technique and Dimensions:

Engraved and punched iron (made by white blacksmiths), decorticated and perforated wood (made by the Natives), leather

Utilizzo:

Veniva usato come emblema di status e simbolo di potere nelle cerimonie e parate. L'arma veniva "agganciata" sulla spalla o tenuta in mano. Cerimonie/parate.

Descrizione:

It is made of a long and thin handle surrounded by a metal thread. On top of it a human head is mounted and from its mouth a blade in the shape of a half moon comes out forming a 90 degrees angle with its prolonged haft. Face and head traits are finely carved.

Tamburello cerimoniale, 1875 circa (Dakota dell’Est, Yankton)

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Author/ School/ Dating:

Ceremonial tambourine, circa 1875 (East Dakota, Yankton)

Technique and Dimensions:

Dehusked and curved wood, leather (or quadruped viscera), animal fibre, pigments

Ceremonial tambourine framed with half-moon painted decoration (which identified the shaman who owned it)

Sonaglio cerimoniale,   1870 circa (Dakota dell’Est, Yankton)

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Author/ School/ Dating:

Ceremonial rattle, circa 1870 (East Dakota, Yankton)

Technique and Dimensions:

Dehusked wood, glass (in envelope), animal skin or gland, dyed animal fibre, rattle and metal cone, pigments

Mazza cerimoniale usata nelle danze, 1880 – 1885 circa (Dakota dell’Est)

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Author/ School/ Dating:

Ceremonial club used in dances, 1880 - 1885 circa (East Dakota)

Technique and Dimensions:

Tanned leather, dehusked wood, glass countries ("lazy" point and envelope), wool cloth, metal cones, fabric.

It had feathers hanging on the top, now missing

Mazza cerimoniale, Fine ‘800 (Dakota dell’Est, Yankton)

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Author/ School/ Dating:

Ceremonial Mace, End of 800 (East Dakota, Yankton)

Technique and Dimensions:

Leather, stone, dehusked wood, glass (in packages), metal cones

Ceremonial club, symbol of status, flaunted on convivial occasions (like the Pow - Wow)

Polsini decorativi, 1880 circa (Ojibway)

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Author/ School/ Dating:

Decorative cuffs, circa 1880 (Ojibway)

Technique and Dimensions:

Cloth, tape, glass countries (covered-stitch embroidery)

Decorative cuffs for men’s dress with floral embroidery (French in origin)

Collana sciamanica,  1870 circa (Dakota dell’Est, Yankton)

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Author/ School/ Dating:

Shamanic necklace, circa 1870 (East Dakota, Yankton)

Technique and Dimensions:

Tanned leather, glass countries (in envelopes and "salt & pepper" decoration), metal rattles

Collana maschile, 1870 circa (Dakota dell’Est, Yankton)

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Author/ School/ Dating:

Men’s necklace, circa 1870 (East Dakota, Yankton)

Technique and Dimensions:

Tanned leather, glass counties (in envelope), 15 horse teeth (?)

The owner was identified as a great quadruped breeder

Freccia cerimoniale, 1870 circa (Teton Dakota)

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Author/ School/ Dating:

Ceremonial arrow, circa 1870 (Teton Dakota)

Technique and Dimensions:

Rod made of dehusked ash wood, feathers, chipped and polished buffalo horn, animal fibre

Ceremonial arrow (perhaps). The rod is crossed by a zigzag engraved motif that symbolized lightning and lightning; there are also traces of red paint that identified the owner

Casacca maschile, 1880 circa (Ojibway)

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Titolo dell'opera:

Tunic

Acquisizione:

Collezione Missioni Cattoliche Americane 1893

Author/ School/ Dating:

Tunic

Epoca:

XIX - 1890 - 1890

Inventario:

C.A.336

Provenienza (nazione):

Canada

Technique and Dimensions:

Cloth, glass (covered-stitch embroidery), woven, leather

Utilizzo:

Protezione/estetico-ornamentale. Cerimonie.

Descrizione:

Tunic made from four rectangular pieces of black cloth sewn together only at the shoulders and around the sleeve and fastened at the sides and under the sleeves by knotted cotton ribbons. The front and back are each decorated with three discoidal leather appliqués, the central one with a pinwheel motif and the two side ones with concentric circles, made of white, yellow, blue, red, green and blue glass beads. The neckline, both on the front and back, is decorated with two shaped applications made of black cloth with geometric and floral motifs in white, green, red, pink, yellow and azure glass beads bordered by a band of alternating white, azure, pink and yellow glass beads. Along each sleeve is sewn a rectangular blue cloth appliqué bordered by a red ribbon and decorated on the shoulder with a disc in concentric circles and on the arm with a floral motif in white, yellow, red, light and dark green, light blue, silver, pink and blue conteries. On the wrist of each sleeve is sewn a rectangular red cloth appliqué decorated in bands with geometric motifs in green, yellow, white, blue and pink glass beads. Four rectangles of black and brown velvet are sewn in pairs horizontally on the lower part of the sleeve and vertically on the shoulders. The tunic was part of men's clothing and was originally made of two pieces of tanned deer skin sewn sideways to form a kind of poncho. In a later period, as a result of contact and subsequent trade with whites, the traditional pattern was influenced by the clothing of Europeans and the leather was replaced by fabric. Decorations could be made with fringes, painting, porcupine quills, and glass beads. Decorations varied according to tribe: more sober in the southern plains and richer in the north. This type of floral decoration was of French derivation.

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