The character is designed and reproduced in different forms as a wish for longevity. In the classic "one hundred types" is the wish for a life "as long as that of the southern mountains"

Yaqona (known as kava in other areas of Oceania) is a beverage with psychotropic properties derived from the roots of a plant in the piperaceous family (Piper methysticum). In the Tanoa is prepared an infusion in cold water with fresh or dried roots, previously pounded or chewed, which is then distributed to the participants in the ceremony. The use of yaqona in Fiji continues to have a social and ritual value, although it is common to find a preparation made for tourists.

Necklace composed of elements derived from sperm whale teeth cut lengthwise and then worked.
Ornament of great value, worn by leaders and men of rank not only in Fiji but also in Tonga and Samoa. They were generally works of Tongan and Samoan artists exported to Fiji.

Ceramic water container. Sand is added to the clay to make the material more consistent. The modeling is done by hand by women. After drying in the air, the product is cooked by fire at relatively low temperatures. It is then applied hot on the surface a "paint" made with a resin (makadre) from the tree called dakua.

Consisting of a sperm whale tooth, it possessed a sacred value and was given on occasions of particular social and religious importance. They were appreciated tabua with dark patina, obtained by exposing them, anointed with coconut oil, to the fumes of a fire.

In the museums there are numerous specimens of these containers since they were delivered by the priests to the missionaries when they converted to Christianity.

Introduced in Western museums by missionaries with the definition of "cannibal fork" to highlight the difficulty of their evangelizing action.
Even today it is reproduced as it is one of the most sought after souvenirs by tourists.

The shape of the head is inspired by the fruit of the pandane (Pandanus caricosus, Pandanus tectorius), tree diffused in the South Pacific, of which are utilized all the parts, from the leaves to the roots. It was the favored weapon of the chiefs and warriors of rank and was used for the execution of transgressors of social laws and for human sacrifice. For its functions it was considered sacred.

Throwing club (the ula), short range; it could also be used in close combat. It was worn to the belt alone or in pairs. It takes its name from the multiple lobes of the head (tavatava).